Power Structure, Family Dynamics, and Cultural Assimilation Essay

Power Structure, Family Dynamics, and Cultural immersion - Essay ExampleWhile this dynamic structure could hamper them as a family unit, it is tempered sort of by a family support network. A closer examination of the text will reveal how these elements flexible joint upon each other.An important factor in the family dynamic of the Garca is the power structure, which is usually manipulated through distance or an intermediary source. This initially arises from their cultural background in the Domini substructure Republic and from the fact that their family is connected to the Torre bloodline. The Garcas atomic number 18 an upper-class family on the Island they be accustomed to having servants and their remaining family t present still do. The servants frequently serve as semi-authority figures to the children, as illustrated on the first page by the description When their squabbles reach a certain mother-annoying level, they atomic number 18 called away by their nursemaids (p. 3) . This power through distance is illustrated in the government as well, as in the case of the secret police coming to interrogate Carlos (Papi) Garca. Carloss response is the classic response to the power-distance, for, being the weaker view of the power balance, he escapes authority by being absent (i.e. hiding). This passive aggressive defense fanny be used as an attack, as when the three older sisters show their disapproval of Sofas boyfriend by returning home from a group outing before the couple could get to the rendezvous. This scene exhibits a delicate balance of both sides of the power-distance equation the parents maintained control of their children distantly by having them as a group, while the sisters returning without the youngest made her absence all the more obvious and assured swift punishment. The children here are forced to act as intermediary authorities for each other, yet the three oldest sisters break up that, for their sisters best interest, were staging a c oup we are blowing the lovers cover. (p. 127). This power structure is again exhibited in Sofas trade union to Otto, for she distances herself physically and emotionally from her fathers authority. He, in turn, responds by becoming emotionally absent from her life. The birth of Sofas children, especially the intelligence named after Carlos, serve as the intermediary catalyst for their relationship to begin healing. Lastly, chronologically speaking, Yolanda uses these lessons of distance to turn in and reassume control of her life by returning to the friar preacher Republic. She will follow the examples of her family and her heritage to escape the alternating(prenominal) patterns of her American life and return to her roots. The Garca family structure provides a vital element of support for its members, yet this alike(p) structure reveals the evolution of gender roles. This evolution is rooted in the traditional gender roles in the Dominican Republic, as revealed through Manuels efforts to limit what Sofa reads. This assumption of male dominance and female submissive domesticity are reinforced by Ta Flors argument that she herself is a queen, for My husband has to go to work everyday. I can sleep until noon Im going to protest for my rights (p.121) It is this tradition that demands that Papi provide the principal financial support and then be the nominal head of the